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Lord of the Flies - Rare photos

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Punctuation Blues

The Lion Sleeps Tonight - The Lion King - com a letra desta canção Ingle...

INFORMAL CONTRACTIONS (THANK YOU ENGLISHCLUM.COM)

Informal Contractions

Informal contractions are short forms of other words that people use when speaking casually. They are not exactly slang, but they are a little like slang.

For example, "gonna" is a short form of "going to". If you say "going to" very fast, without carefully pronouncing each word, it can sound like "gonna".

Please remember that these are informal contractions. That means that we do not use them in "correct" speech, and we almost never use them in writing. (If you see them in writing, for example in a comic strip, that is because the written words represent the spoken words or dialogue.) We normally use them only when speaking fast and casually, for example with friends. Some people never use them, even in informal speech.

It is probably true to say that informal contractions are more common in American English.

Also note that, unlike normal contractions, we do not usually use apostrophes (') with informal contractions when written.

Listed below are some common informal contractions, with example sentences. Note that the example sentences may be a little artificial because when we use a contraction we may also use other contractions in the same sentence, or even drop some words completely. For example:

• What are you going to do? >>
• Whatcha going to do? >>
• Whatcha gonna do?

or

• Do you want a beer?
• Do you wanna beer?
• D'you wanna beer?
• D'ya wanna beer?
• Ya wanna beer?
• Wanna beer?

These informal contractions are not "correct" English. Do not use them in a written exam, for example, except in appropriate situations.

• ain't = am not/are not/is not
  I ain't sure.
  You ain't my boss.
• ain't = has not/have not
  I ain't done it.
  She ain't finished yet.
• gimme = give me
  Gimme your money.
  Don't gimme that rubbish.
  Can you gimme a hand?
• gonna = going to
  Nothing's gonna change my love for you.
  I'm not gonna tell you.
  What are you gonna do?
• gotta = (have) got a
  I've gotta gun.
  I gotta gun.
  She hasn't gotta penny.
  Have you gotta car?
• gotta = (have) got to
  I've gotta go now.
  I gotta go now.
  We haven't gotta do that.
  Have they gotta work?
• kinda = kind of
  She's kinda cute.
• lemme = let me
  Lemme go!
• wanna = want to
  I wanna go home.
• wanna = want a
  I wanna coffee.
• whatcha = what are you
  Whatcha going to do?
• whatcha = what have you
  Whatcha got there?
• ya = you
  Who saw ya?

(SOURCE: ENGLISHCLUB.COM)

English Pronunciation - Consonants - From BBC Learning English

ABBA - Chiquitita [with lyrics]

Barbie - A Camping We Will Go

Jason Donovan-Sealed with a kiss

ROMANTIC CLASSICS: SEALED WITH A KISS

SEALED WITH A KISS (Brian Hyland)

Though we've got to say good-bye
For the summer
Darling, I promise you this
I'll send you all my love
Everyday in a letter
Sealed with a kiss

CHORUS:
Yes it's gonna be cold, lonely summer
But I'll fill the emptiness
I'll send you all my dreams
Everyday in a letter
Sealed with a kiss

I'll see you in the sunlight
I'll hear your voice everywhere
I'll run to tenderly hold you
But, Darlin' you won't be there

I don't wanna say good-bye
For the summer
Knowing the love we'll miss
Let us make a pledge
To meet in September
And seal it with a kiss

(instrumental)

(CHORUS)
Sealed with a kiss
Sealed with a kiss
Sealed with a kiss

MONDAY´S CHILD

The legend of st george

ST. GEORGE - PATRON SAINT OF ENGLAND

St George is the patron saint of England and among the most famous of Christian figures. But of the man himself, nothing is certainly known. Our earliest source, Eusebius of Caesarea, writing c. 322, tells of a soldier of noble birth who was put to death under Diocletian at Nicomedia on 23 April, 303, but makes no mention of his name, his country or his place of burial. According to the apocryphal Acts of St George current in various versions in the Eastern Church from the fifth century, George held the rank of tribune in the Roman army and was beheaded by Diocletian for protesting against the Emperor's persecution of Christians. George rapidly became venerated throughout Christendom as an example of bravery in defence of the poor and the defenceless and of the Christian faith.


George was probably first made well known in England by Arculpus and Adamnan in the early eighth century. The Acts of St George, which recounted his visits to Caerleon and Glastonbury while on service in England, were translated into Anglo-Saxon. Among churches dedicated to St George was one at Doncaster in 1061. George was adopted as the patron saint of soldiers after he was said to have appeared to the Crusader army at the Battle of Antioch in 1098. Many similar stories were transmitted to the West by Crusaders who had heard them from Byzantine troops, and were circulated further by the troubadours. When Richard 1 was campaigning in Palestine in 1191-92 he put the army under the protection of St George.



Because of his widespread following, particularly in the Near East, and the many miracles attributed to him, George became universally recognized as a saint sometime after 900. Originally, veneration as a saint was authorized by local bishops but, after a number of scandals, the Popes began in the twelfth century to take control of the procedure and to systematize it. A lesser holiday in honour of St George, to be kept on 23 April, was declared by the Synod of Oxford in 1222; and St George had become acknowledged as Patron Saint of England by the end of the fourteenth century. In 1415, the year of Agincourt, Archbishop Chichele raised St George's Day to a great feast and ordered it to be observed like Christmas Day. In 1778 the holiday reverted to a simple day of devotion for English Catholics.



The banner of St George, the red cross of a martyr on a white background, was adopted for the uniform of English soldiers possibly in the reign of Richard 1, and later became the flag of England and the White Ensign of the Royal Navy. In a seal of Lyme Regis dating from 1284 a ship is depicted bearing a flag with a cross on a plain background. During Edward 111's campaigns in France in 1345-49, pennants bearing the red cross on a white background were ordered for the king's ship and uniforms in the same style for the men at arms. When Richard 11 invaded Scotland in 1385, every man was ordered to wear 'a signe (sic) of the arms of St George', both before and behind, whilst death was threatened against any of the enemy's soldiers 'who do bear the same crosse or token of Saint George, even if they be prisoners'.



The fame of St George throughout Europe was greatly increased by the publication of the Legenda Sanctorum (Readings on the Saints), later known as the Legenda Aurea (The Golden Legend) by James of Voragine in 1265. The name 'golden legend' does not refer to St George but to the whole collection of stories, which were said to be worth their weight in gold. It was this book which popularized the legend of George and the Dragon. The legend may have been particularly well received in England because of a similar legend in Anglo-Saxon literature. St George became a stock figure in the secular miracle plays derived from pagan sources which continued to be performed at the beginning of spring. The origin of the legend remains obscure. It is first recorded in the late sixth century and may have been an allegory of the persecution of Diocletian, who was sometimes referred to as 'the dragon' in ancient texts. The story may also be a christianized version of the Greek legend of Perseus, who was said to have rescued the virgin Andromeda from a sea monster at Arsuf or Jaffa, near Lydda (Diospolis), where the cult of St George grew up around the site of his supposed tomb.



In 1348, George was adopted by Edward 111 as principal Patron of his new order of chivalry, the Knights of the Garter. Some believe that the Order took its name from a pendant badge or jewel traditionally shown in depictions of Saint George. The insignia of the Order include a Collar and Badge Appendant, known as the George. The badge is of gold and presents a richly enamelled representation of St George on horseback slaying the dragon. A second medal, the Lesser George, also depicting George and the dragon, is worn attached to the Sash. The objective of the Order was probably to focus the efforts of England on further Crusades to reconquer the Holy Land. The earliest records of the Order of the Garter were destroyed by fire, but it is believed that either in 1348 or in 1344 Edward proclaimed St George Patron Saint of England. Although the cult of St George was suppressed in England at the Reformation, St George's Chapel, Windsor, completed in stages from 1483 to 1528, has remained the official seat of the Order, where its chapters assemble. The Monarch and the Prince of Wales are always members, together with 24 others and 26 Knights or Ladies Companion.



Much later, in 1818, the Prince Regent, later George IV, created the Most Distinguished Order of St Michael and St George to recognize exemplary service in the diplomatic field. The Order was founded to commemorate the British protectorate of the Ionian islands and Malta, which had begun in 1814. Originally membership was limited to inhabitants of the islands and to Britons who had served locally. In 1879 membership was widened to include foreigners who had performed distinguished service in Commonwealth countries. The Order was reorganized by William 1V into three classes: Knight Grand Cross (GCMG); Knight Commander (KCMG); and Companion (CMG). Nowadays there are women members of each class with the title 'Dame'. The medal of the Order shows St George and the Dragon on one side, and St Michael confronting the Devil on the other with the inscription,'auspicium melioris aevi' ('augury of a better age'). The Chapel of the Order is St Paul's Cathedral.



Saint George is a leading character in one of the greatest poems in the English language, Spencer's Faerie Queene (1590 and 1596). St George appears in Book 1 as the Redcrosse (sic) Knight of Holiness, protector of the Virgin. In this guise he may also be seen as the Anglican church upholding the monarchy of Elizabeth1:



But on his breast a bloody Cross he bore

The dear remembrance of his dying Lord,

For whose sweet sake that glorious badge we wore

And dead (as living) ever he adored.

The legend of St George and the dragon took on a new lease of life during the Counter Reformation. The discoveries in Africa, India and the Americas, in areas which maps had previously shown as populated by dragons, presented vast new fields for Church missionary endeavour, and St George was once again invoked as an example of danger faced and overcome for the good of the Church. Meanwhile, the Protestant author, John Bunyan (1628-88), recalled the story of George and the Dragon in the account of the fight between Christian and Apollyon in Pilgrim's Progress (1679 and 1684).

The cult of St George was ridiculed by Erasmus after his visit (sometime between 1511 and 1513) to the saint's shrine at Canterbury, where the supposed arm of George attracted a large pilgrim traffic. Edmund Gibbon claimed that St George was originally George of Cappadocia, the Arian opponent of St Athanasius, but this theory, says Gibbon's nineteenth-century editor, J.B.Bury, 'has nothing to be said for it'. Research which established what little we actually know about the historical George was carried out around the turn of the century by the Bollandists, a scholarly society within the Jesuits. On the evidence of fourth century inscriptions found in Syria, one dating from c346, and the testimony of the pilgrim Theodosius, who visited Lydda in 530 and is the first to mention the tomb of St George, they concluded that George had indeed actually existed.



In more modern times, St George was chosen by Baden-Powell, its founder, to be patron of the Scouting Movement, and on St George's Day, scouts are bidden to remember their Promise and the Scout Law. Baden-Powell recounted in Scouting for Boys that the Knights of the Round Table 'had as their patron saint St George because he was the only one of all the saints who was a horseman. He is the patron saint of cavalry, from which the word chivalry is derived'.



In 1940, when the civilian population of Britain was subjected to mass bombing by the Luftwaffe, King George V1 instituted the George Cross for 'acts of the greatest heroism or of the most conspicuous courage in circumstances of extreme danger'. The award, which is second only to the Victoria Cross, the highest military decoration, is usually given to civilians and can be given posthumously. The award consists of a silver cross. On one side is depicted St George slaying the dragon, with the inscription,'For Gallantry'; on the other appear the name of the holder and the date of the award. For lesser, but still outstanding acts of courage, the King created the George Medal. This also is a silver cross, with on one side the reigning monarch and on the other St George slaying the dragon. The island of Malta was awarded the George Cross for its heroism in resisting attack during World War 11.



Some confusion has arisen from the revision of its Calendar of Saints by the Roman Catholic Church in 1969. Saints have long been honoured with different degrees of solemnity. What the Catholic Church did was to downgrade the recollection of St George to the lowest category, commemoration, an optional memorial for local observance. The Church did not abolish St George. Indeed, it maintains a fine Cathedral named for him, opposite the Imperial War Museum in London.



The reason the Church now simply commemorates St George is that, although he certainly existed, so little is definitely known about him. Most of the legends about George are apochryphal and indeed incredible. The Church has never officially held that these legends are literally true, but made use of them to illustrate some of its teachings in times when people were more comfortable with such materials. As early as 496, Pope Gelasius in De libris recipiendis includes George among those saints 'whose names are rightly reverenced among us, but whose actions are known only to God'. The virtues associated with St George, such as courage, honour and fortitude in defence of the Christian faith, indeed remain as important as ever. St George is also, of course, venerated in the Church of England, by the Orthodox churches and by the Churches of the Near East and Ethiopia. The supposed tomb of St George can still be seen at Lod, south-east of Tel-Aviv; and a convent in Cairo preserves personal objects which are believed to have belonged to George.



St George is still venerated in a large number of places, by followers of particular occupations and sufferers from certain diseases. George is the patron saint of Aragon, Catalonia, Georgia, Lithuania, Palestine, Portugal, Germany and Greece; and of Moscow, Istanbul, Genoa and Venice (second to St Mark). He is patron of soldiers, cavalry and chivalry; of farmers and field workers, Boy Scouts and butchers; of horses, riders and saddlers; and of sufferers from leprosy, plague and syphilis. He is particularly the patron saint of archers, which gives special point to these famous lines from Shakespeare's Henry V, Act 3, Scene 1, l. 31:



'I see you stand like greyhounds in the slips,

Straining upon the start. The game's afoot:

Follow your spirit; and, upon this charge

Cry God for Harry, England and St George!'.

Indirectly, the spirit of George the soldier saint played a part in modern English history when Sir Laurence Olivier's film of Henry V was issued in 1944 as an encouragement to our armies fighting for the liberation of France.

H.Delehaye, Les legendes grecques des saints militaires, Paris 1909



I.H.Elder, George of Lydda, 1949



E. Hoode, Guide to the Holy Land, Jerusalem 1962



G.J.Marcus, Saint George of England, 1939



Jacobus de Voragine, The Golden Legend : Readings on the Saints, Tr. William Granger Ryan, 2 vols (Princeton: Princeton University Press, 1993)

(from: http://www.britannia.com/history/stgeorge.html)

WILLIAM SHAKESPEARE

William Shakespeare Birth:


William Shakespeare was born in April, 1564 in Stratford-upon-Avon, Warwickshire, about 100 miles northwest of London. According to the records of Stratford's Holy Trinity Church, he was baptized on April 26. It was customary to baptize infants within days of their birth, so the traditional birth date of Shakespeare is April 23rd, St. George's day, the patron saint of England.

William Shakespeare Death:

William Shakespeare died in Stratford on April 23, 1616 and was buried on April 25, 1616.

William Shakespeare Marriage:

William Shakespeare married Anne Hathaway on November 27, 1582, or at least that's when the marriage certificate was issued. Shakespeare was 18; Anne was 26, eight years older than him.



Susanna was born around May 26, 1583; twins, Hamnet and Judith, were born around February 2, 1585.

William Shakespeare Education:

William Shakespeare was likely educated at the grammar school in Stratford from the age of six or seven.

William Shakespeare Accomplishments:

William Shakespeare published his first poem, "Venus and Adonis," in 1593. He then wrote 154 poems and 37 plays, and his fame has only increased with time.

William Shakespeare Lines From "Sonnet 18":

"Shall I compare thee to a summer's day?

Thou art more lovely and more temperate:

Rough winds do shake the darling buds of May,

And summer's lease hath all too short a date..."

William Shakespeare Lines from "Hamlet":

"To be, or not to be: that is the question."

- (Act III, Scene I)



"This above all: to thine own self be true."

-Act I, Scene III



"Though this be madness, yet there is method in 't."

-Act II, Scene II



"The play 's the thing wherein I'll catch the conscience of the king."

-Act II, Scene II



"Brevity is the soul of wit."

-Act II, Scene II



"Doubt that the sun doth move, doubt truth to be a liar, but never doubt I love."

-Act II, Scene II



"I will speak daggers to her, but use none." -Act III, Scene II

William Shakespeare Lines from "As You Like It":

"All the world 's a stage, and all the men and women merely players. They have their exits and their entrances; And one man in his time plays many parts..."

-Act II, Scene VII



"How bitter a thing it is to look into happiness through another man's eyes!"

-Act V, Scene II



"Blow, blow, thou winter wind! Thou art not so unkind as man's ingratitude."

-Act II, Scene VII



"True is it that we have seen better days."

-Act II, Scene VII

William Shakespeare Lines from "Macbeth":

"There's daggers in men's smiles."

-Act II, Scene III



"Nothing in his life became him like the leaving it; he died as one that had been studied in his death to throw away the dearest thing he owed, as 't were a careless trifle."

-Act I, Scene IV



"Out, out, brief candle! Life's but a walking shadow, a poor player that struts and frets his hour upon the stage and then is heard no more: it is a tale told by an idiot, full of sound and fury, signifying nothing."

-Act V, Scene V

William Shakespeare Brief Biography:

(1564-1616) British writer. William Shakespeare is recognized as one of the greatest writers of all time, known for works like "Hamlet," "Much Ado About Nothing," "Romeo and Juliet," "Othello," "The Tempest," and many other works.



With the 154 poems and 37 plays of Shakespeare's literary career, his body of works are among the most quoted in literature. Shakespeare created comedies, histories, tragedies, and poetry. Despite the authorship controversies that have surrounded his works, the name of Shakespeare continues to be revered by scholars and writers from around the world.
 
(from: http://classiclit.about.com/cs/profileswriters/p/aa_wshakespeare.htm)

FORMAL AND INFORMAL LETTERS - PART ONE

FORMAL AND INFORMAL LETTERS


There are various types of letters such as: letters of complaint, letters asking for/giving information, letters of requesta, letters asking for/giving advice, letters of invitation, letters accepting/refusing an invitation, letters expressing congratulations/thanks/regret/sympathy, letters giving news, letters of apology, letters of appplication for a job and letters to the editor providing solutions/suggestions.

A good letter should consist of:

a) An appropriate greeting (Dear Peter, Dear Mr Ford, Dear Sir/Madam);

b) An introduction clearly stating the reason you are writing;

c) A main body in which the subject is developed. Begin a new paragraph for each main point;

d) A final paragraph in which you sum up the topic or express your wish for something to be done; and

e) An appropriate ending (Yours/Best wishes, + first name, Yours sincerely,/Yours faithfully, + full name).


STYLE IN LETTERS:

The characteristics of formal style in letters are:

. the greeting (Dear Mrs Lee, Dear Sir,)

. frequent use of the passive

. formal language (complex sentences, non-colloquial English)

. no abbreviated forms

. the ending (Yours sincerely, /Yours faithfully, Jason Mc Neil)


The characteristics of informal style in letters are:

. the greeting (Dear Alex, Dear Dad,)

. informal language and style (idioms, colloquial English)

. abbreviated forms, pronouns omitted

. the ending (Yours/Love/Best wishes/Regards, Anthony)


NOTES:

. Informal (friendly) letters have only one address (yours) whereas formal letters have two (yours and the recipient´s). Friendly letters begin with Dear + first name and end with Love/Yours/Best wishes + first name. Formal letters begin with a) Dear Sir/Madam and end with Yours faithfully + full name or b) Dear Mr/Mrs + surname and end with Yours sincerely + full name.

. Semi-formal letters can begin with Dear Mr/Mrs + surname and end Best wishes/ Yours + first name/full name.



(from Successful Writing Upper-Intermediate, Virginia Evans, Express Publishing)

Castle in the City: Casa Loma, Toronto - Ontario, Canada

Visit Canada's Majestic Castle, Casa Loma and step back in time to a period of European elegance and splendour. The former home of Canadian financier Sir Henry Pellatt, Canada's foremost castle is complete with decorated suites, secret passages, an 800-foot tunnel, towers, stables, and beautiful 5-acre estate gardens (open May through October). Self-guided multimedia tours are available in English, French, Japanese, German, Italian, Spanish, Mandarin, Korean and American Sign Language. Audio Descriptive Tours for the visually impaired are available in English and French.

Prepositions of place. English flashcards for children. KIDSCLAN.COM

ST PATRICK´S DAY

About Saint Patrick's Day

Saint Patrick’s Day is celebrated each year on March 17^th.  In Ireland, Saint Patrick’s Day is both a holy day and a national holiday. Saint Patrick is the patron saint of Ireland as he was the one who brought Christianity to the Irish. 

According to legend, Saint Patrick used a shamrock to explain about God.  The shamrock, which looks like clover, has three leaves on each stem.  Saint Patrick told the people that the shamrock was like the idea of the Trinity – that in the one God there are three divine beings:  the Father, the Son and the Holy Spirit.  The shamrock was sacred to the Druids, so Saint Patrick’s use of it in explaining the trinity was very wise.

Although it began in Ireland, Saint Patrick’s Day is celebrated in countries around the world.  People with Irish heritage remind themselves of the beautiful green countryside of Ireland by wearing green and taking part in the festivities.

Saint Patrick’s Day is usually celebrated with a parade.  The one in Dublin, Ireland is known to some as the Irish Mardi Gras.  But the one in New York City is actually one of the biggest.  It lasts for hours.  Two Irish wolfhounds, the mascots of the New York National Guard infantry regiment the “Fighting 69^th”, always lead the parade.  More than one hundred bands and a hundred thousand marchers follow the wolfhounds in the parade.

Saint Patrick and the Snakes:

Another tale about Patrick is that he drove the snakes from Ireland.  Different versions of the story, tell of him standing upon a hill, using a wooden staff to drive the serpents into the sea, banishing them forever from Ireland.  

One version says that an old serpent resisted banishment, but that Patrick outwitted him.  Patrick made a box and invited the snake to enter.  The snake insisted it was too small and the two argued.  Finally to prove his point, the snake entered the box to show how tight the fit was.  Patrick slammed the lid closed and threw the box into the sea.

Although it’s true that Ireland has no snakes, this likely had more to do with the fact that Ireland is an island and being separated from the rest of the continent the snakes couldn’t get there.  The stories of Saint Patrick and the snakes are likely a metaphor for his bringing Christianity to Ireland and driving out the pagan religions (serpents were a common symbol in many of these religions).

English Lesson: starting conversation, icebreakers, small talk

Eric Clapton - Wonderful Tonight Subtitulado Subtítulos Español

INTERNATIONAL WOMEN´S DAY

International Women’s Day is annually held on March 8 to celebrate women’s achievements throughout history and across nations. It is also known as the United Nations (UN) Day for Women’s Rights and International Peace.

What do people do?

International Women’s Day events are held worldwide on March 8. Various women, including political, community, and business leaders, as well as leading educators, inventors, entrepreneurs, and television personalities, are usually invited to speak at various events on the day. Such events may include seminars, conferences, luncheons, dinners or breakfasts. The messages given at these events often focus on various themes such as innovation, the portrayal of women in the media, or the importance of education and career opportunities.

Many students in schools and other educational settings participate in special lessons, debates or presentations about the importance of women in society, their influence, and issues that affect them.  In some countries school children bring gifts to their female teachers and women receive small presents from friends or family members. Many workplaces make a special mention about International Women’s Day through internal newsletters or notices, or by handing out promotional material focusing on the day.

Cece Winans 'Don't Cry For Me' | Whitney Houston Funeral

Don't Cry For Me

Here We Are Again

That Old Familiar Place

Where The Winds Will Blow

No One Ever Knows The Time Nor Place

[Chorus:]

Don't Cry For Me

Don't Shed A Tear

The Time I Shared With You Will Always Be

And When I'm Gone, Please Carry On

Don't Cry For Me

No One Is The Blame,

My Death Was Meant To Be

Don't Carry Guilt Nor Shame

The Reason Why I Came Soon You'll See

[Chorus]

Don't Cry When Life Is Not The Joy It Should Be

With Life Comes Pain

Soon Time Will End This Course Appointed

And You Will Be Rewarded

And All The World Will See

Don't Cry For Me

Don't Shed A Tear

The Time I Shared With You Will Always Be

And When I'm Gone

Life Still Carries On

Don't Cry For Me

We'll Always Be

Don't Cry For Me

Epiphany and the Magi

Names of the Magi

In the conventional version of the Christmas story, the wise men or magi:

·                        Gaspar,

·                        Melchior and

·                        Balthasar

started the gift-giving custom of Christmas by bringing gold, frankincense, and myrrh to the Christ child on Epiphany, the day on which the infant was presented. The 3 magi have been described not only as wise men, but also as kings or Persian priests and astrologers.

Epiphany is the end of the Christmas season, 12 days after Christmas, which is, literally, the mass for Christ

Other Names for the Magi

The magi were given other names, as well, including Apellus, Amerus and Damasius, which were used in Peter Comestor's medieval Historia Scholastica (source: "A Lexicon of Christian Iconography," by Bruce M. Metzger; Church History, Vol. 45, No. 1 (Mar., 1976), pp. 5-15.).

Christ + Mass = Christmas

Christmas is often celebrated the evening before Christmas day, and Epiphany is often celebrated as the Twelfth Night. Gift-giving in some cultures extends throughout the 12 days of Christmas and in some places is limited to January 5 or 6. Similarly, for those who celebrate only Christmas, gifts are exchanged on either December 24, Christmas Eve, or December 25, Christmas Day. Many Orthodox Christians celebrate Christmas on January 7 because of the difference between the Gregorian and Julian calendars.

(By N.S. Gill, About.com Guide)